Introductory Article
The following article was written by Burton
L. Mack, editor of the earlier Journal Studia Philonica,
in order to introduce the revamped Journal when it first appeared
in 1989. It contains interesting material about the history of Philo
research which forms the background to the Philo of Alexandria Seminar
and The Studia Philonica Annual.
Volume 1, 1989, pages 1 - 2
THE STUDIA PHILONICA
ANNUAL :
AN UNCOMMON PHOENIX
Burton L. Mack
With this issue of The Studia Philonica Annual ,
the journal formerly known as Studia Philonica announces
a new lease on life. Six issues of Studia Philonica were
published during the years from 1972 to 1980, and the plans for
a seventh worked their way into print with the publication of
the Samuel Sandmel memorial volume, Nourished with Peace ,
in 1984. Since then, however, Studia Philonica has
languished, tucked away in the recesses of scholarly aspirations
and designs.
The idea for a journal dedicated to studies
of the Alexandrian exegete and philosopher was conceived in a
seminar room at McCormick Theological Seminary in 1971. Robert
Hamerton-Kelly had called a few scholars together to discuss the
possibility of a collaborative project on the Philonic corpus.
It was, apparently, a timely call, for the energies generated
at the meeting soon produced a society of Philonists that spanned
North American and eventually a network of discourse that reached
across the sea to engage European scholars as well. With the support
of McCormick Theological Seminary, The Philo Institute was established
at Chicago, and Studia Philonica soon appeared as
its organ.
The original intent for the Journal was
to provide a forum for those interested in a collaborative project
on the sources and traditions Philo used to compose his commentaries.
The outlines for such a project were indeed shared with the Society
at its meeting in Chicago in 1975 and received with approval.
By then, however, the Society had quadrupled in membership and
the range of interests in Philonica had expanded. It was decided
that the project on exegetical traditions be located at the Institute
for Antiquity and Christianity in Claremont. Work also progressed,
however, at Berkeley, Santa Barbara, Brown University, and at
other institutions where members of the Society labored. The Philo
Institute at McCormick under the direction of Earle Hilgert served
as the coordinator of all activities, and the Journal reported
on the work accomplished.
A period of rearrangements began in the
early 1980s. Funding had become a problem both for the Journal
and for the Philo Project at Claremont. Resolve determined that
new ways would have to be found to channel the energies and support
the productions of the new Society that had emerged. One result
was the formation of a group under the auspices of the Society
of Biblical Literature on Hellenistic Judaism. This group was
organized and led by Horst Moehring. Another was the formation
of the Philo Seminar of the Society of Biblical Literature under
the direction of Earle Hilgert. Yet another was a liaison established
with the Philo Seminar of Studiorum Novi Testamenti Societas.
Each of these groups is currently very much alive, attracting
other scholars to join them in their work, and producing fine
studies.
As for the Journal, Jacob Neusner came
to its rescue with a generous offer tendered at the Society meetings
in 1982. He agreed to publish the work of the Philo Institute
and its satellite groups in Brown Judaic Studies. Since the offer
included not only a future for the type of studies previously
published in the Journal, but the possibility of monographs as
well, new arrangements in editorial responsibility were called
for. After a period of uncertainty, David Runia has been appointed
editor for what is now The Studia Philonica Annual ,
so that plans could be forged to make it a truly international
venture. Earle Hilgert and I will serve as co-editors of the Monograph
series, while Jonathan Z. Smith has taken on the responsibility
of General editor supervising both.
The Annual will continue to bear the title
Studia Philonica in keeping with its history. But
with the broadening horizons in view, the editors searched for
a wider lens. The focus will now fall, not only on the works of
Philo, but upon the larger world of early Judaism for which Philo
had served as a singular example. With this announcement, therefore,
The Studia Philonica Annual opens its pages to all aspects
of the history and literature of Hellenistic Judaism. The hope
is high that scholars working in this field will find the Annual
helpful to them, and consider making their own contributions to
the forum The Studia Philonica Annual wishes
to create.
As coeditor of the first series with Earle
Hilgert, I am delighted to introduce this first issue of the new
series. I want to express my deep appreciation to Jacob Neusner,
who has made it possible, and to David Runia, together with his
associate editors David Hay and David Winston, who have accepted
the responsibility for making it happen. I hereby extend my congratulations
and best wishes for a most rewarding tenure.
Claremont Graduate School
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