The Unseen Notre Dame
Thanks to Ed Cohen and Matt Cashore '94 for the compelling photo
essay, "The Unseen Notre Dame" (Spring 2003). Cashore's pictures
speak volumes, with unique camera angles, textures that jump off
the page and subtle influences of ambient lighting. For me, some
of the pictures were quirky and fun, some awe-inspiring, others
sentimental. The way Cashore photographs people seems to place
one into their presence, capturing heart and spirit, and you feel
you're sharing their stories. Beautiful work.
Kathleen Conway
Glencoe, Illinois
Affirmative Action . . .
Kudos to Father Malloy and the University for standing up to
George W. Bush's latest assault on affirmative action. Preference
is given to prospective students for a myriad of reasons including
family, income, athletics, extracurricular activities, etc., that
are not related to pure academics. Why shouldn't race be included,
as Father Malloy indicated, to make this great University more
reflective of its diversity and culture?
It's sheer hypocrisy for Bush, who got into Yale based on his
family name, connections and influence, to want to ban affirmative
action policies. Unfortunately for this administration what is
good for the rich and powerful does not apply to the poor and
powerless.
John White
Philadelphia
. . . and other racial issues
While reading the articles by Mel Tardy '86, '90MBA ("My Notre
Dame") and Sarah Childress '03 ("Fading Colors"), I recalled my
own painful Notre Dame memories. As a black native of a rural
Southern town, I never fit in socially at Notre Dame, especially
with the urban Northern blacks. Writing an op-ed for The Observer
in my junior year about my experiences was cathartic for me, for
I learned that I needed to define my identity instead of allowing
others to do so for me. Although I'm more comfortable with being
black, it's still not the center of my existence.
My concern now is that Notre Dame seems to be living in an outdated
era. The United States and its Catholic community are both far
more diverse than Notre Dame's student body. How many Notre Dame
legacies realize that Hispanic immigrants have spurred much of
the Catholic church's recent growth in this country? To express
pride in its ethnic and socioeconomic diversity, my parish has
a sign that reads, "Many faces in God's house." Why hasn't Notre
Dame, a top Catholic university, taken steps to create an environment
that nurtures all of its students?
I worry that most Notre Dame students graduate with little knowledge
about the world beyond their own backgrounds. This is frightening,
especially when considering that many alumni have or will become
leaders in workplaces with people unlike themselves.
Alva Lewis '91
Silver Spring, Maryland
When I read Mel Tardy's article ("My Notre Dame") I thought of
the lyrics to "Galway Bay": "The strangers came and tried to teach
us their ways. They scorned us just for being what we are."
The important issue is not his view that Notre Dame has an "Irish
and white" culture, but that he attempts to compare "cultures"
as though all cultures are equivalent commodities. The Catholic
Christian culture is the culture to be engendered in everyone
by attendance at Notre Dame. Saints. Peter and Paul advocated
a culture that eventually replaced the pagan cultures of the Mediterranean.
Saint Patrick and his followers replaced the Druid culture of
Ireland with the Christian culture. Notre Dame should be teaching
that aspects of cultures inimical to the Christian culture are
unacceptable, whether Nazi, Buddhist, Irish, Italian or African.
Dennis S. Mackin '66, '69J.D.
Tucker, Georgia
When I came to Notre Dame in 1936, the only blacks on campus
were not African Americans but international academic imports
-- and very few and occasional. After I graduated, it began to
bother me, and I began sending a few dollars to an organization
that helped fund black students at Catholic universities. But
it was all too many years after that that Notre Dame began looking
for African-American students.
When I read Mel Tardy's article, I was shocked that black students
felt that Our Lady's University was a hostile environment as late
as the 1990s. Our Lady, I'm sure, must have turned away. Blacks
were still not sure of their acceptance at Notre Dame? The dictionary's
definition of the word catholic is an embrace of all races, all
humans, the world. What definition did white Notre Dame students
use in the 1990s? I'm happy to hear that things are changing,
but I gather that there is too much reliance on black alumni instead
of alumni at large.
J. Robb Brady
Idaho Falls, Idaho
The Eternal Now
In "A Wonder Full Life" Juan De Pascuale skillfully conveys the
human predicament of our times. The ethos of today's modern society
deadens our ability to perceive life with wonder and astonishment,
fully present in the Eternal Now. The world in which we live should
not serve as a barrier that separates us from the divine but should
be a bridge to that realm, the true reality. Call it religion,
spirituality or mysticism, it doesn't matter. What matters is
that we make progress toward rediscovering and remembering our
true nature so that we may come to understand and fulfill our
purpose in the universal order as genuine human beings.
Gretchen Ariz '92
Seattle
(July 2003)
