John Henry Newman (1801-1890) was an Anglican divine and one of the leaders of the Oxford Movement which sought to portray the Church of England as the preserver of original Christian doctrine and to chart a via media between Catholicism and Protestantism. Newman's efforts culminated in what is perhaps his most famous work, An Essay on the Development of Christian Doctrine. The conclusions to which he found himself driven were not, however, what he had hoped. After a long struggle, Newman converted to Catholicism in 1845. His conversion had an enormous impact on both sides of the Atlantic, and many followed in his wake. Augustine Hewit, a Baltimore Episcopalian priest, reported his reaction on hearing the news from his bishop: "I passed him on the steps and went out, and heard him say in a sorrowful tone, 'Newman has gone.' It went to my heart as if I had heard of my father's death." But a year later, Hewit went too. Cardinal Newman was a gifted writer of enormous erudition; his literary output was immense. We offer here just a few choice passages.
"The world passes. It is but a pageant and a scene. The lofty palace
crumbles. The busy city is mute. The ships of Tharsis have sped away.
On heart and flesh, death is coming. The veil is breaking. Departing soul,
how have you used your talents, your opportunities, the light poured 'round
you, the warnings given you, the grace inspired in you?"
-- Discourses to Mixed Congregations, Discourse 6
"If virtue be a mastery over the mind, if its end be action, if
its perfection be inward order, harmony, and peace, we must seek it in
graver and holier places than in Libraries and Reading-rooms."
-- The Tamworth Reading Room
"In morals, as in physics, the stream cannot rise higher than its
source. Christianity raises men from earth, for it comes from heaven;
but human morality creeps, struts, or frets upon the earth's level, without
wings to rise."
-- The Tamworth Reading Room
"That the increase and expansion of the Christian Creed and Ritual,
and the variations which have attended the process in the case of individual
writers and Churches, are the necessary attendants on any philosophy or
polity which takes possession of the intellect and heart, and has had
any wide or extended dominion; that, from the nature of the human mind,
time is necessary for the full comprehension and perfection of great ideas;
and that the highest and most wonderful truths, though communicated to
the world once for all by inspired teachers, could not be comprehended
all at once by the recipients, but, as being received and transmitted
by minds not inspired and through media which were human, have required
only the longer time and deeper thought for their full elucidation. This
may be called the Theory of Development of Doctrine."
-- An Essay on the Development of Christian Doctrine
"My stronghold was Antiquity; now here, in the middle of the fifth
century, I found, as it seemed to me, Christendom of the sixteenth and
nineteenth centuries reflected. I saw my face in that mirror, and I was
a Monophysite. The Church of the Via Media was in the position of the
Oriental communion, Rome was, where she now is; and the Protestants were
the Eutychians. Of all the passages of history, since history has been,
who would have thought of going to the sayings and doings of old Eutyches,
that delirus senex, as (I think) Petavius calls him, and to the enormities
of the unprinicipled Dioscorus, in order to be converted to Rome!"
-- Apologia Pro Vita Sua
Web Resources:
An Essay on the Development of Christian Doctrine by John Henry Newman
An Essay in Aid of a Grammar of Assent by John Henry Newman
Apologia Pro Vita Sua by John Henry Newman
The Idea of a University (fragments) by John Henry Newman
Letters and Correspondence of Newman to 1845, edited by Anne Mozley
Venerable John Henry Cardinal Newman Mega-Links Page: Compiled by Dave Armstrong
The Sermons of John Henry Cardinal Newman: Provided by Newman Reader
John Henry Newman (1801-1890): from the Dictionary of Modern Western Theology
