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University
Seminars are designed to foster intense interaction between
first-year students and faculty in small settings. These courses,
designated by the "180" number, are offered by departments
within the College of Arts and Letters and will satisfy the
relevant University requirement in fine arts, history, literature,
social science, and the first course of the philosophy or
theology requirement. These seminars include a significant
writing component and require a minimum of 24 pages with at
least one re-write of a corrected paper. Each first-year student
will be required to complete one University Seminar.
This
page includes descriptions of the University Seminars for
Spring 2004. The following links will take you to specific
seminars or you can scroll through the entire list to find
the information that you need.
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Fine
Arts University Seminars: |
| ARHI
180F - 01
Critical Moments in Classical Art and Culture
Professor Robin Rhodes
A
history of art in the Greco-Roman world will be illustrated
and discussed through the analysis of a series of artistic
and cultural crises. An overall view of cultural and
artistic evolution will be constructed through an understanding
of these key points of transition. Among the critical
moments to be examined will be the meeting of the Minoans
and Mycenaeans, renewed contacts with East following
the Greek Dark Age, the Persian Wars, the fall of Athens,
the coming of the Etruscans, the Roman conquest of Greece,
the invention of concrete, and the death of the Roman
Republic.
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| ARHI
180F - 02
Art & Protest: From Civil Rights Movement
to AIDS Crisis
Professor Robert Haywood
This
freshman seminar will explore the intersection of social
and political conflict and activism and the visual arts
(photography, painting, sculpture, video and performance)
from the 1950s to the present. We will study historical
documents from the period in relation to projects by
artists ranging from Andy Warhol to Cindy Sherman. |
| FTT
180F - 01
Ecologies of Theatre
Professor Emily Phillips
Looking
at non-American theatre and performance with the goal
of coming to a global understanding of theatrical forms
and their position within today's world. We will be
working with text from non-traditional, western and
non-western writers and performers, as well as viewing
performances via film and video. |
| MUS
180F - 01
Mozart, Beethoven, Wagner
Professor Alexander Blachly
The
music of these composers in its historical context. |
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History
University Seminars: |
| HIST
180H - 01
Getting Crusaded
Professor Paul Cobb
What
did it feel like to get crusaded? In this seminar, we
will examine the roughly two-century period from the
call of the first Crusade in 1095 to the final expulsion
of Latin Crusaders from the Middle East in 1291. Our
examination will be primarily from the perspective of
the invaded, rather than the invaders, as is usually
done. How did the Muslims, Jews, and Eastern Christians
of the medieval Middle East respond to the presence
of Frankish invaders?
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| HIST
180H - 02
Getting Crusaded
Professor Paul Cobb
What
did it feel like to get crusaded? In this seminar, we
will examine the roughly two-century period from the
call of the first Crusade in 1095 to the final expulsion
of Latin Crusaders from the Middle East in 1291. Our
examination will be primarily from the perspective of
the invaded, rather than the invaders, as is usually
done. How did the Muslims, Jews, and Eastern Christians
of the medieval Middle East respond to the presence
of Frankish invaders?
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HIST
180H - 03
The Vikings
Professor Aideen O'Leary The
Vikings are notorious for plunder and pillage, pagan
savagery, and horned helmets. But how much of this is
stereotype? Did Scandinavian settlers make any real
contribution to the societies they terrorized? Participants
in this seminar will study the impact of Viking invaders
in Europe, the Middle East, and the Americas from the
eighth century to the twelfth. Discussion (including
small group work and heated debates) will be based on
medieval primary sources from England, Ireland, France,
and Russia, as well as from Scandinavia itself. The
importance of archaeological evidence, and some modern
treatments of Vikings in cinema and literature, will
also be discussed. Requirements include participation
in debates and discussions, 6 short papers (2-3 pages),
and more substantial midterm and final papers. |
| HIST
180H - 04
Mission, Trade and Crusade: Europeans Abroad in
the Early Modern World
Professor Margaret Meserve
The
story of European exploration, conquest, diplomacy and
exchange from 1492 to about 1650. While the European
experience of the Americas was largely one of conquest
and domination, elsewhere in the world Europeans faced
the perils of military aggression (in the Ottoman Empire,
e.g.) or found themselves at a cultural disadvantage
(as Jesuit missionaries felt, for example, in China
and Japan). Drawing on primary texts, early modern maps,
recent historiography and film, we will examine the
various ways Europeans went abroad in the early modern
world-as pilgrims, crusaders, merchants, explorers,
conquistadors, missionaries, or (sometimes) as converts,
refugees, and prisoners of war. Key issues include European
ideologies of crusade, conversion and colonization;
the image of the noble savage and the politics of European
identity (including the problems of 'going native' or
'turning Turk'); and the impact of geographical discoveries
on European economic, cultural and intellectual life.
Just what did Europeans discover in the "Age of
Discovery," and how did their findings change the
culture of Europe itself? |
| HIST
180H - 05
Medieval History thru Literature
Professor John VanEngen
Is
fiction more real than history? Scholars sometimes find
fictional accounts-say, a novel about life in World
War II-more "true to life" than historical
accounts of the same events. And some scholars say that
historians are themselves writers of fiction, trying
to recover a past far distant from them. This course
will explore those questions by way of works written
in the European Middle Ages. We will learn the skills
of reading, interpreting, thinking, and writing by way
of works of literature written during the Middle Ages,
such as Dante's Inferno. We will compare these to works
of history written by later historians, and discuss
the differences. Students should come away with a sense
of "history" and "literature" as
categories of human thought, and also with a far deeper
knowledge of the Middle Ages. |
|
Literature
University Seminars: |
| CLAS
180J - 01
Eros in Rome
Professor Daniel Sheerin
The
subject of this course will be the corpus of Roman erotic
poetry, drama, lyric, elegy, epic, and satire, as well
as relevant prose works in the genres of oratory, history,
and novel. Our goal will be to attempt a description
of the fantasy world of Eros in Rome as a literary confection
put together from tradition, convention, reality, and
imagination. Our seminar will pay close attention to
the social conventions of the world of lovers and the
underlying negotiations of power and exchanges of goods.
But our primary focus will be on the creativity, hard
work, and, yes, banality that created Roman erotic literature.
Warning:
there will be no cheap thrills here. Do not enroll in
this course unless 1) you are prepared for some careful,
critical thinking and writing about gender, society,
and power, and 2) you have a vigorous, disciplined imagination
that can interact with and analyze the imaginative creations
of others, ancient and contemporary.
|
| CLIR
180J - 01
Reinventing Irish: 20th Century Irish Literature
in Translation
Professor Sarah McKibben
This
course will introduce students to the vibrant contemporary
literature in Irish (Gaelic) by looking at poetry, short
stories, essays, and two novels from roughly the last
hundred years, since the Gaelic Revival, which sought
to rescue the language from extinction, right up to
the present. This will be a course about how to read
with care and passion and how to write with precision
and verve. Along the way, we'll consider the particular
excitement and difficulty of writing in (and about!)
a minority language that also happens to be the first
official language of Ireland, as well as debates about
Anglicization, assimilation and hybridity, the new prominence
of women writers, and ongoing challenges to stereotypes
about Irish as tradition-bound (rather than, say, tradition-enabled),
puritanical or premodern. |
| ENGL
180J - 01
The Insider and the Outsider in Modern Literature
Professor Barbara Walvoord
This
course explores the voices of insider and outsider in
selected works of modern fiction and drama, and poetry.
The course has two sections. In the first, we read works
written in the voice of the outsider: examples: Ellison's
Invisible Man, and a poem by Notre Dame artist Sonia
Gernes, spoken in the voices of several deaf-mutes in
the little town of Sleepy Eye. We seek to understand
how the artist gives this outsider voice its authority,
how the reader understands the dynamics of insider-outsider,
and how the work achieves its power. Next, we read works
written from the third-person, where the artist explores
miniature societies that create insider and outsider
dynamics. An example: Porter's The Ship of Fools,
about a ship full of Germans, British, and Mexicans
on its way from South America to Germany in the 1930's.
We watch as the passengers and crew create their own
society of insider-outsider. We read several works of
social science that help us understand insider-outsider
dynamics from that perspective. The goal of the course
is that students will understand more deeply how the
complex dynamics of insider-outsider work in society,
how literature portrays those complex dynamics, and
how they themselves experience the readings and the
insider-outsider dynamics in their own lives. Students
will write essays of literary analysis, but they will
also have an opportunity to write their own fiction,
drama, or poetry dealing with insider-outsider themes. |
| ENGL
180J - 02
British Culture and Empire
Professor Mary Burgess Smyth
This
course will consider the representations of Empire in
some texts by major ‘British’ writers, and
will also consider how the long history of Empire has
affected modern British culture. We will use fiction,
film and poetry, and our readings may include works
by the following: Joseph Conrad, Rudyard Kipling, Charlotte
Bronte, Jean Rhys, Salman Rushdie and Zadie Smith. Other
writings by Edward Said, Frantz Fanon, CLR James and
Aime Cesaire will complement our literary encounters.
|
| ENGL
180J - 03
Gender and Modernism
Professor Barbara Green
This
course will function as an introduction to literary
modernism with a special eye to the ways in which the
idea of modernity itself (or its various aspects--technology,
mass culture, consumerism, etc.) was gendered at the
beginning of the last century. Texts include novels
by Joseph Conrad, Virginia Woolf, D. H. Lawrence, Rebecca
West and others. We will also view some films; certainly
"Metropolis."
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| ENGL
180J - 04
The Death and Return of God in Radical Poetry
Professor Romana Huk
This
course will introduce students to several of the key
upheavals in twentieth-century thought that rocked spiritually-inclined
poets, leaving them without easy paths back to devotional
art. We will be particularly focused on those British,
Irish and American poets whose cutting-edge, radical
ideas about themselves and culture would shake apart
the very syntax of their medium -- language -- and cause
them to write in forms that seemed very strange and
even disturbing to unaccustomed eyes. At the crux of
our discussions will be the fate of the idea of God
in the works of "postmodern" poets whose secular
political projects and views of language -- "the
word" -- would conflict at the deepest levels with
their desire for belief in divinity; we will focus closely
on the work of small-press writers like Brian Coffey
(Ireland), John Riley and Wendy Mulford (U.K.), Fanny
Howe (U.S.) and several others who have recently emerged,
with the help of 21st-century hind-sight, as part of
an important group of poet-thinkers engaged in this
crucial project of "reconstructing God." The
course will begin with gentle introductions to the problems
of reading twentieth-century literary philosophy as
well as to the problems of reading poetry as a literary
genre.
|
| ENGL
180J - 05
American Fictions of the Cold War
Professor Kate Baldwin
What
might it mean to be un-American ? This seminar will
address this question by introducing (or reintroducing)
students to some key texts of the post-WWII era by situating
them within their historical moment and relevant criticism.
Questions that will form the bases of our discussions
include: What role does literature play in American
culture? What place does it occupy in society? How is
the common sense of a time period formed? What relationship
does literature have to our sense of American history?
How do we form our sense of what Americanness is? Along
with historical essays and criticism that locate and
complicate such concepts as McCarthyism, containment,
Red Scare, the nuclear family, and the Cold War, we
will read novels and plays that will include The
Catcher in the Rye, The Bell Jar, A
Raisin in the Sun, and Les Blancs.
|
| GE
180J - 01
Playful Readings: Introduction to Drama
Professor Jan Hagens
If
you would like to read some of world literature's greatest
plays and learn how to interpret them, this course is
for you. We will study dramas from widely differing
historical epochs and cultural backgrounds: ancient
Greece; Renaissance England, France and Spain; as well
as modern Germany and the USA. As an introduction to
general questions of drama and theater, we will read
Esslin's classic An Anatomy of Drama. All plays
will be studied in English language versions. From historical,
literary-critical, and theoretical background readings,
as well as videos and lectures, you will learn how to
1.) analyze and discuss a drama's content, 2.) think
through a play's structure and its parts (you'll understand
the dramatist's tricks-of-the-trade), 3.) identify a
drama's genre (whether it is a tragedy, comedy, tragicomedy,
or something else yet), and 4.) place a play within
the historical tradition. Because dramatic texts are
meant to be acted out, we may do some dramatic readings,
and if at all possible, we will watch stage performances
on video and attend plays on campus or in South Bend
theaters.
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| GE
180J - 02
The Wall in the Head: East and West Germans in
Recent Literature and Film
Professor Kirsten Christensen
German
unification occurred officially nearly thirteen years
ago, on October 3, 1990. Yet many critics, politicians
and German citizens still lament a divide between east
and west Germans that some have called “the wall
in the head.” This seminar will explore this phenomenon
by considering issues of German division and unity as
reflected in German literature and film produced since
the fall of the wall. The authors and directors whose
works we will study depict the poignant, humorous, even
devastating effects of unification on individual lives.
No knowledge of German or of German history is expected.
All texts will be read in English translation, and all
films will have English subtitles or voiceover. The
course will begin with a brief review of recent events
in German history that will provide background knowledge
for the texts and films. Finally, throughout the semester
we will discuss and practice strategies for reading
and writing about literature, and for viewing and writing
about film.
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| LLEA
180J - 01
Self and Other in Modern Japanese Fiction
Professor Michael Brownstein
In
1868, after some two and half centuries of feudal isolation,
Japan embarked on a vigorous program to “modernize”
its society along Western lines. It emerged as a major
military power by the end of World War I, and thirty
years later emerged from the radioactive ashes of Hiroshima
and Nagasaki to become a major economic power. Modern
Japanese writers, however, chose not to focus on the
"big events" of history but rather on the
way people thought of themselves and their relationships
to others, whether family members, friends and acquaintances,
or society as a whole in this new, “post-feudal”
era. In this class we will explore how writers dealt
with issues of identity, past vs. present, East vs.
West and the role of the individual through close readings
of five novels.
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| LLEA
180J - 02
Man and Nature in Chinese Poetry
Professor Yang, Xiaoshan
This
course introduces students with little or no knowledge
of Chinese language or culture to the ways in which
nature is perceived and represented in premodern Chinese
poetry. We will explore nature imagery not only as rhetorical
and structural devices but also as reflections of underlying
Chinese world views. Readings are arranged roughly in
chronological order to reinforce the sense of historical
development. Whereas their amount and difficulty vary
from week to week, the texts always demand careful and
thoughtful reading. Students are encouraged to bring
in their experience of reading Western poetry in order
to approach the Chinese texts from a comparative perspective.
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| LLRO
180J - 01
Rebels, Vagrants, and Outsiders in French Literature
and Film
Professor Catherine Perry
Taking
for its point of departure the recent film series organized
by the Nanovic Institute for European Studies, “The
New Rebels in European Film,” this seminar will
explore the theme of rebellion in French fiction and
cinema. We will read short stories and novels (in English
translation) from the early to the late 20th centuryby
Isabelle Eberhardt, Colette, Albert Camus, Marguerite
Duras, and J.M.G. Le Clézio, pairing them with
films that examine a particular topic under the general
theme of vagrants, outsiders, rejects, and renegades.
As a means of developing our critical abilities, we
will study differences between the cinematic and literary
expressions of these topics while also paying close
attention to issues of class, gender, ethnicity, and
colonialism. The movies will be in the original French,
with English subtitles. Attendance at the public screening
of Chaos, presented by film director Coline Serreau
in January (date to be announced) is mandatory. Attendance
at four class screenings on Thursday evenings is also
mandatory. |
| PLS
180J - 01
To be announced
Professor Fabian Udoh
This
seminar is designed to develop the arts of careful reading,
discussion and writing. Students will read classics
from Homer, the Greek dramatistss, Thuycidides, and
Plato.
|
| PLS
180J - 02
To be announced
Professor Clark Power
This
seminar is designed to develop the arts of careful reading,
discussion and writing. Students will read classics
from Homer, the Greek dramatistss, Thuycidides, and
Plato. |
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Philosophy
University Seminars: |
| PHIL
180 - 01
Introduction to Philosophy
Professor Patricia Blanchette
This
seminar is an introduction to several central issues
in philosophy, including the nature of human knowledge,
the existence of God, the nature of the human mind (and
its relation to the brain), and ethical theory.
Requirements
include a number of short and medium-length writing
assignments, and quizzes throughout the term.
|
| PHIL
180 - 02
Introduction to Philosophy
Professor Bobik
Questions
to be considered:
What is Philosophy? How does it differ from theology?
From the sciences? From ordinary everyday knowledge?
Should I do what is right? Why? Should I obey the laws?
Why? What can I believe? What does it mean to believe?
What can I know? What does it mean to know? What can
I love? Who (what) can be a friend? Is there anything
that is changing? What does it mean to be changing?
Is there anything that is real? What does it mean to
be real? What am I ? A body? A mind? A mind in a body?
What is a mind? What is a body? Am I free? What does
it mean to be free? What is the purpose of human life?
Why do I exist? What is the purpose of the universe?
Does it have a purpose? How did the universe come to
be? Did it come to be? Is there anything that is beautiful?
What does it mean to be beautiful? Is there anything
that is funny? What does it mean to be funny? What is
a joke? How does a joke differ from other sorts of humor?
Discussion
for the most part. Lectures as needed.
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| PHIL
180 - 03
Introduction to Philosophy
Professor Thomas Kelly
In
this seminar, we will read, think, and argue about questions
such as the following: Does it make any sense to vote
in an election (say, for president) if you know that
your vote will almost certainly not make any difference
to who wins? (Or is doing so just a waste of time?)
Does it make any sense for us to punish genuine murderers
more harshly than those who merely attempt murder but
fail, if we think that both murderers and attempted
murderers are equally wicked? Does the existence of
evil in the world count as evidence that God does not
exist? How can we know, at any given moment, that we
are not in the midst of a particularly vivid dream?
Would the world be a better place if everyone had an
equal amount of money? What reason do we have (if any)
to tolerate the views of those with whom we disagree?
Requirements:
A total of four six-page papers.
Texts:
Most of the readings will be drawn from a course reader
that will be available at the O'Shaugnessy copy center.
In addition, the following (relatively short!) books
will also be required: David Hume, Dialogues Concerning
Natural Religion; Alvin Plantinga, God, Freedom, and
Evil ; John Stuart Mill, On Liberty; Rene Descartes,
Meditations on First Philosophy. |
| PHIL
180 - 04
Introduction to Philosophy
Professor Bobik
Questions
to be considered:
What is Philosophy? How does it differ from theology?
From the sciences? From ordinary everyday knowledge?
Should I do what is right? Why? Should I obey the laws?
Why? What can I believe? What does it mean to believe?
What can I know? What does it mean to know? What can
I love? Who (what) can be a friend? Is there anything
that is changing? What does it mean to be changing?
Is there anything that is real? What does it mean to
be real? What am I ? A body? A mind? A mind in a body?
What is a mind? What is a body? Am I free? What does
it mean to be free? What is the purpose of human life?
Why do I exist? What is the purpose of the universe?
Does it have a purpose? How did the universe come to
be? Did it come to be? Is there anything that is beautiful?
What does it mean to be beautiful? Is there anything
that is funny? What does it mean to be funny? What is
a joke? How does a joke differ from other sorts of humor?
Discussion
for the most part. Lectures as needed.
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