Gary Belovsky <> Eugene
Cittadino <> John Haught
<> Stuart Pimm <> Larry
Rasmussen
Changing Metaphors
and Concepts of Nature
Abstract
This paper will analyze
changing concepts of nature in Western culture from the ancient world
through the Scientific Revolution and suggest possible links between
these concepts and attitudes toward the manipulation of nature for human
use.
Most scholars would agree that by the 18th century a view of nature
as a living organic entity, possessing its own "ends" or desires,
and expressed in metaphors of the body had largely been replaced by
the concept of the universe as a machine, a vast clock work operating
according to morally neutral natural laws. This shift in understanding
was accompanied both by an increasingly positive evaluation of technology
as a field of human endeavor and an increasing reliance on technology
and technological invention within the economic, political and social
spheres of human life.
Within this very broad interpretation,
however, many questions can be raised. How can these cultural attitudes,
expressed almost entirely by an educated elite, be related to every?day
technological practices? At what point in the history of the West did
the decisive shift in attitudes occur and, finally, what were the underlying
causes of the turn toward technology and technological development as
a solution to human problems?
Historians of technology, historians of
the Western intellectual tradition and social historians have generally
focused on two major areas in addressing these questions: the Judeo?Christian
tradition and the development of economic structures, capitalism and
the nation?state. This paper will analyze the major interpretative trends
over the past forty years with particular attention to the issues raised
by Lynn White's thesis that medieval Christianity is primarily responsible
for the West's dependence on technology and exploitative attitudes toward
nature. Juxtaposed to White's argument will be the work of other historians,
such as Carolyn Merchant, George Ovitt and Jacques Le Goff, who see
economic and social change as a fundamental element in the development
of Western attitudes toward the natural world. Finally, the paper will
address how historical interpretations both reflect and shape present?day
concerns about the environment.