Philosophy
and Truth
It
is my belief that philosophy, derived from the Greek words for 'love of
wisdom' ('philos sophos'), is something which most of us, whether academic
philosophers or not, engage in. When we appreciate a beautiful sunset,
muddle our way through an ethical dilemma, or choose a lifestyle, we are
- whether we realise it or not - motivated by a worldview or philosophy
of life. Human beings from time immemorial have experienced the desire
to know or understand themselves, other people, and their environment.
The authentic vocation or calling of the philosopher (which is shared by
every rational person) is to seek out the truth with courage and integrity.
Of
course, this concept of 'truth' is something that has been questioned and
doubted by many people since the very inception of philosophy. However,
just about any human knowledge (including scientific theories) depends
on a basic trust both in our own cognitive faculties and in those of our
fellow human beings, not to mention the ability of other people to share
their knowledge with honesty and integrity. The most basic act of communication
depends on an acceptance of certain logical propositions, first and foremost
the law of non-contradiction. If the skeptic engages in rational argument,
he is already implicitly accepting certain rational, linguistic and logical
norms as valid.
This
is not the place to settle a debate about the possibility of attaining
a truthful proposition which is universally valid (that is, for all human
beings and for all time). However, the rejection of this concept of truth,
which is almost commonplace in contemporary Western culture - both at a
popular level and in certain academic circles - should not go unchallenged, because
the very nature and purpose of our existence is at stake. The 20th century
should have taught us at least this much: if man is not bound by a truth
greater than himself, he is in grave danger of descending into utter contempt
and callousness for his fellow neighbours, particularly if they are vulnerable
and are seen as obstacles to his 'will to power'.
What
I hope to impress upon you (forgive me if you already agree) is that this
past century has seen a radical transformation of the concept of truth
and knowledge in the popular mind - a transformation which has far-reaching
consequences both within the lives of countless individuals, and in the
culture and life of society as a whole.
I
am aware that there are arguments which can be made against this position.
Some will agree with me that this past century has seen a radical transformation
in our collective understanding of truth, but they will perhaps perceive
this transformation as a step forward and not a regression or setback.
Others may neither agree with my concept of truth, nor my view of its evolution
during the 20th century. In this short space, I prefer not to mount a rigorous
defence of my position - I will leave that for another day. However, I
trust that my position is clear, and that, since it goes against mainstream
cultural and academic opinion, it cannot but provoke somebody to defend
or refine their philosophical beliefs! That in itself, I humbly submit,
would be a worthwhile achievement.