DAVID
B. BURRELL, C.S.C. - Theodore
M. Hesburgh, C.S.C. Professor Emeritus in the
College
of Arts and Letters, Professor of Philosophy and Theology
Moreau
Seminary, Notre Dame IN 46556, USA
Tel:
574-631-7735, fax: 574-631-6715
Bishop McCauley House
POB
25827
Nsambya,
Tel: 256-(0)77-309-3905
Website: : http://www.nd.edu/~dburrell/
Standing postal address:
B.A., 1954 -
S.T.L., 1960 -
Ph.D., 1965 -
Woodrow
Wilson, Fulbright Fellowships (1954)
Chairman of
Department of Theology, Notre Dame - 1971-80
Rector: Ecumenical Institute for Theological Research
(Tantur),
Visiting
Fellow:
Institut
Dominicain d’Etudes Orientales, 1983-1986, 1992 (summer tenure)
Visiting
Professor:
National Major
Seminary,
Society for
Values in Higher Education - Board of Directors (1986-89)
American
Philosophical Association
Society of
Christian Philosophers
Catholic
Theological Society of
Society for
Medi
Institut
Dominicain d’Etudes Orientales [
Board of
Directors: Etz Hayyim Synagogue (Hania,
HONORS and AWARDS
Doctor of
Aquinas Medal – American Catholic Philosophical Association 2009
John Courtney Murray award – Catholic Theological
Society of America
2009
AREA OF SPECIALIZATION
Philosophical
Theology, Islamic Philosophy, Comparative Theology
DISSERTATIONS DIRECTED:
"Ian
Ramsey and a Theory of Models for Religious Language" - John McCluskey.
"Kierkegaard
and Socratic Ignorance: A Study of the
Task of a Philosopher in Relation to Christianity" - Rachel Dunne.
"Becoming a Christian and
Assenting to Assertions" - Donald Barker.
"Some Uses of Argument in
Religious Discourse" - Michael Denty.
"The
Theologian as Narrator: A Study of Karl
Barth on the Divine Perfections" - Robert Anthony Krieg (with
"Dorothy
Day's Religious Conversion: A Study in
Biographical Theology" - Roger A. Statnick.
"Collegial
Dimensions of the Parish in Relation to the Good Shepherd Parish Case-Study
1974-1978" - Joseph Antonio Iannone..
"Role
of the Passions in the Formation of Character" - Simon G. Harak.
"Doctrines
as Rules and Understanding Doctrinal Disagreements - Hans Zorn
"Attending
to a Common Language: Pursuing the
Christian Specificity of Moral Theology out of the Thought of Bernard
Lonergan" - Mark Miller.
"Divine
Action and Indeterminism: On Models of
Divine Agency that Exploit the New Physics" - Steven Dale Crain.
"Robert
Sokolowski's Theology of Disclosure: A Constructive Appraisal" - Gerard
Marin Jacobitz.
"Christ
the Teacher in Summa Theologiae" - Michael Dauphinais
"Plotinia
Arabica: Theology of Aristotle" - Peter Adamson
“Thomas
Aquinas and Meister
Eckhart on Analogy” – Anastasia Wendlinder
“Al-Ghazali
and Aquinas on the Goal of Human Life” – Marianne Farina, C.S.C.
PUBLIC SCHOLARLY ACTIVITY:
Editorial
Board: Jewish and Christian Perspectives Series (Brill)
Advisory
Council: Department of Religion.
Collaborated
in NSF projects:
Pattern
Recognition, Summer 1965
Decision-Making
in Power Industry, 1974
Original
member of Workgroup on Constructive Theology (1976-).
Annual
participation: Society for Values in
Higher Education
PUBLICATIONS:
BOOKS
Analogy
and Philosophical Language (New Haven:
Yale University Press, 1973)
Exercises
in Religious Understanding (Notre Dame:
University of Notre Dame Press, 1974)
Aquinas: God and Action (London: Routledge & Kegan Paul/Notre Dame: University of Notre Dame Press, 1979)
Knowing
the Unknowable God: Ibn-Sina, Maimonides, Aquinas (Notre
Dame: University of Notre Dame Press,
1986)
Freedom
and Creation in Three Traditions (Notre Dame, IN: University of Notre Dame Press, 1993)
Original
Peace: Restoring God's Creations (with Elena
Malits, C.S.C.) (New York: Paulist,
1997)
Friendship
and Ways to Truth
(Notre Dame, IN:
Faith
and Freedom: An Interfaith Perspective (
Deconstructing
Theodicy: A Philosophic
Aquinas: God and Action [re-issue] (
When Faith and
Reason Meet: the Legacy of John Zahm CSC (Notre Dame
IN:
Learning to Trust in Fre
Towards a
Jewish -Christian-Muslim Theology (
TRANSLATIONS
Al-Ghaz
Al-Ghaz
Roger
Arn
Avital Wohlman: Al-Ghazali, Averroes and the Interpretation
of the Qur’an: Common Sense and
Philosophy in Islam (
EDITIONS
Edited
B.J.L. Lonergan: Verbum: Word and Idea in Aquinas (Notre Dame:
University of Notre Dame Press, 1967)
Edited
with Sr. Franzita Kane, C.S.C.: Evangelization
in the American Context (Notre Dame:
University of Notre Dame Press, 1977)
Edited
with Bernard McGinn: God and Creation
(Notre Dame: University of Notre Dame
Press, 1990)
Edited
with Yeheskel Landau: Voices from
Edited
speci
Edited
with Carolo Cogliati, Janet M. Soskice, and William R. Stoeger: Creation and the God of A
(
ARTICLES
(chronological listing)
"A
Note on Analogy," New Scholasticism 36 (1962), 225-232.
"Aquinas on Naming God," Theological
Studies 24 (1963) 183-212.
"Religious
Language and the Logic of Analogy," International Philosophical
Quarterly 2 (1962) 643-658.
"Aristotle
and 'Future Contingencies'," Philosophical Studies (Maynooth) 13
(1964) 37-52.
"Entailment: `E' and Aristotle," Logique et Analyse 7 (1964) 111-129.
"Kant and
Philosophical Knowledge," New Scholasticism 38 (1964) 189-213.
"Analogy
and Judgment," in Frederick Crowe (ed) Spirit
in Inquiry (
"C.S.
Peirce: Pragmatism and a Theory of
Judgment," International Philosophical Quarterly 5 (1965) 521-540.
"John
Duns Scotus: The Univocity of Analogous
Terms," Monist 49 (1965) 639-658.
"Classification,
Mathematics and Metaphysics: A
Commentary on Aquinas' Exposition of Boethius:
On the Trinity," Modern Schoolman 44 (1966) 13-34.
"God: Language and Transcendence," Commonweal
Papers I 85 (1967) 511-516.
"Obeying
Rules and Following Instructions," in F. Crosson and K. Sayre (ed) Philosophy and Cybernetics (Notre Dame, 1967).
"Knowing
as a Personal and Passionate Quest: A
Study of C.S. Peirce," in M. Novak (ed) American
Philosophy and the Future (New York, 1967).
"How
Complete can Intelligibility Be? A Commentary on Insight: Chapter XIX," Proceedings of American Catholic
Philosophical Association, 41 (1967), 250-53.
"Faith
and the Nature of Mind as Inquiry," in M. Muckenhirn (ed)
The Future as the Presence of Shared Hope (New York, 1968) 130-148.
"Religious
Life and Understanding," Review of Metaphysics 22 (1969)
676-699--review article of Hohann, Preller, Nevill, Fackenheim.
"Truth
and Historicity: Certitude and
Judgment," in Proceedings of American Catholic Philosophical
Association 1969, 44-55.
"Ritual
and Conceptual Systems: Primitive Myth
to Modern Ideology," in James D. Shaughnessy (ed)
Roots of Ritual (Grand Rapids, Michigan, 1973).
"Future
of Philosophical Theology as Reflective Awareness," in Robert Evans (ed) Future of Philosophical Theology (
"Reading
The Confessions of Augustine: An
Exercise in Theological Understanding," Journal of Religion 50
(1970) 327-351.
"What the
Dialogues Show About Inquiry," Philosophical
Forum 3 (1972) 104-125.
"Method
and Sensibility: Novak's Debt to Lonergan,"
Journal of
"Beyond
a Theory of Analogy," Proceedings of American Catholic
Philosophical Association 46 (1972) 114-22.
"Substance in Aristotle: A Performative Account," Philosophical
Studies (Maynooth) 1973.
(Reprinted in N.L. O'Hara (ed), Substances and
Things [Washington, D.C., University Press of America, 1982] 224-49.)
"Autobiography
& Self-Deception: Theological &
Ethical Reflections on Albert Speer's Inside 3rd Reich," Journal
of Religious Ethics 2 (1974) 99-117.
"Linguistic
Perspectives," for Symposium of Thomistic Scholars, Listening 9
(1974)
164-68.
"A
Response to Louis Dupre: Transcendence
and Immanence as Theological Categories," in Proceedings of the
Catholic Theological Society of
"From
System to Story: An Alternative Pattern
for Rationality in Ethics," (with Stanley Hauerwas), in T. Engelhardt and
D. Callahan (ed), Knowledge Value and Belief II
(Hasting-on-the-Hudson: Hastings Center
Publication, 1977).
"Another
Perspective [on Vatican Declaration] on Ordination of Women,"
"Theology
and Other Disciplines in Catholic Higher Education,"
"Performative
Character of the 'Proofs' for the Existence of God," Listening 13
(1978)
20-26.
"The
Church and Individual Life," in David Tracy (with Hans King and J.B.Metz), eds., Toward
"Some
Rules for Theological Argument: A Search
for Properly Theological Warrants," Proceedings of Catholic Theological
Society of
"Theology
in Church-Related Higher Education," Council on the Study of Religion
Bulletin 10 (1979) 41-43.
"Theology
and the Linguistic Turn," Communio 6 (1979) 95-112.
"Religious
Belief and Rationality," in C.F. Delaney (ed), Rationality
and Religious Belief (Notre Dame, 1979) 84-115.
"Argument
in Theology: Analogy and
Narrative," in Carl Raschke, ed., New Dimensions in Philosophy of
Religion (Chico, CA: Scholars Press,
1982) 37-52.
"Stories
of God: Why we use them and how we judge
them," in James Wm. McClendon and Axel Steuer, eds., Is God God? (Nashville: Abingdon, 1981).
"Complements,"
Communio 8 (1981) 277-92.
"Contemplation
and Action: Personal Spirituality/World
Reality," in Francis A. Eigo, ed., Dimensions of Contemporary
Spirituality (Villanova PA: Theology
Institute Publications, 1982), 143-62.
"The
Holy Spirit and the Christian Life," in Peter Hodgson and Robert King,
eds., Christian
Theology: Its Traditions, Challenges and
Tasks (Philadelphia: Fortress,
1982), 248-73.
"
"Verification
in Matters Religious," in Leroy S. Rouner, ed., Meaning, Truth, and God
(Notre Dame: University of Notre Dame
Press, 1982), 34-51.
"Does
Process Theology Rest on a Mistake?" Theological Studies
43 (1982) 125-35.
"Faith
and Religious Convictions: Studies in
Comparative Epistemology," Journal of Religion 63 (1983) 64-73.
"Aquinas
and Maimonides: A Conversation about
Proper Speech," Immanuel 16 (1983)
70-85.
"Maimonides,
Aquinas and Gersonides on
"God's
Eternity," Faith and Philosophy 1 (1984) 389-406.
"James
Ross' Portraying Analogy," New
Scholasticism 59 (1985) 347-357.
"Philosophy: the Best and Worst of Worlds," in David
M. Johnson, ed., Justice and Peace Education (Maryknoll NY: Orbis, 1986).
"Essence
and Existence: Avicenna and Greek
Philosophy," MIDEO 17 (1986) 53-66.
"Creation,
Will and Knowledge in Aquinas and Duns Scotus" Pragmatik I
(Hamburg: Felix Meiner, 1986) 246-57.
"The
Unknowability of God in al-Ghazali," Religious Studies 23 (1987)
171-82.
"Distinguishing
God from the World," in Brian Davies O.P., ed.,Language,
Meaning and God: Essays in Honour of
Herbert McCabe, O.P. (London: Geoffrey
Chapman, 1987) 75-91.
"
Aquinas' Debt to Maimonides," in Ruth Link-Salinger et al. eds., A
Straight Path: Studies in Medieval
Philosophy and Culture (Washington, D.C.:
Catholic University of America Press, 1989) 37-48.
"Assessing
Statements of Faith: Augustine and Etty
Hillesum," in Gregory D. Pritchard, ed., Hermeneutics, Religious
Pluralism, and Truth (Wake Forest, NC:
Wake Forest University Press, 1989) 35-50.
"Maimonides,
Aquinas and Ghazali on Naming God," in Peter Ochs, ed., The Return to
Scripture in Judaism and Christianity (New York, NY: Paulist Press, 1993)
233-55.
"Creation
or Emanation: Two Paradigms of
Reason," in Bernard McGinn and David Burrell, eds., God and Creation
(Notre Dame IN: University of Notre Dame
Press, 1990) 27-37.
"Aquinas
and Scotus: Contrary Patterns for
Philosophical Theology," in Bruce D. Marshall, ed., Theology and
Dialogue: Essays in Honor of George
Lindbeck (Notre Dame IN: University of
Notre Dame Press, 1990), 105-30.
"Ghazali
and Aquinas on the Names of God," Literature and Theology 3 (1989) 173-80.
"Fear
and Friendship," in Douglas Knight and Peter Paris, eds., Justice and
Holy: Essays in Honor of Walter
Harrelson (Philadelphia: Fortress Press,
1989).
"On
Discovering Divine Foolishness," in Merton Annual 2 (1989).
"Divine
Practical Knowing: How an Eternal God
Acts in Time," in Brian Hebblethwaite and Edward Henderson, eds., Divine
Action (Edinburgh: T&T Clark,
1990) 93-102.
"Naming
the Names of God: Muslims, Jews,
Christians," Theology Today 47 (1990) 22-
29.
"Freedom
of Creatures of a Free Creator," in Jaarboek Thomas-Institute te
"Why
not Pursue the Metaphor of Artisan and View God's Knowledge as Practical?"
in Lenn E. Goodman, ed., Neoplatonism and Jewish Thought (Albany,
NY: State University of New York Press,
1992) 207-16.
"An
Introduction to Theology and Social Theory," Modern Theology
8 (1992) 319-29.
"
"Aquinas
and Islamic and Jewish Thinkers," in Norman Kretzmann and Eleonore Stump,
eds.,
"God,
Religious Pluralism, and Dialogic Encounter," in Rebecca Chopp and Mark
Lewis Taylor, eds., Reconstructing Christian Theology (Minneapolis: Fortress, 1994) 49-78.
"Creation
and `Actualism': The Dialectical
Dimension of Philosophical Theology," Medieval Philosophy and Theology
4 (1994) 25-41.
"God
Knowledge of Future Contingents: A Reply
to Williams Lane Craig," Thomist 58 (1994) 317-22.
"Friendship
with God in al-Ghazali and Aquinas," in Leroy Rouner, ed., The Changing
Face of Friendship (Notre Dame:
University of Notre Dame Press, 1994) 43-56.
"Philosophy
and Religion: Attention to Language and
the Role of Reason," in E. Th. Long (ed.) God, Reason and Religions
(Dordrecht: Kluwer, 1995) 109-25.
"Response
to Wyschogrod's Letter" in Symposium on "Jewish-Christians and the
Torah," Modern Theology 11 (1995) 181-87.
"Critical
Comment" on L. Gregory Jones and Stephen E. Fowl (eds.), Rethinking
Metaphysics, Modern Theology 12 (1996) 109-12.
"Incarnation
and Creation: The Hidden
Dimension," Modern Theology 12 (1996) 211-20.
"The
Christian Distinction Celebrated and Expanded," in John Drummond and James
Hart, eds., The Truthful and the Good (Dordrecht: Kluwer Academic Publishers, 1996) 191-206.
"Beyond
Idolatry: On Naming the One-God,"
in Michael Himes and Stephen Pope, eds., Finding God in all Things (New
York: Crossroad, 1996) 28-37.
“David
Braine’s Project: The Human Person,” Faith
and Philosophy 13 (1996) 163-78.
“A
Journey of Faith in Teaching, Scholarship, and Service,” in Mark Poorman,
C.S.C., ed., Labors from the Heart:
"Religious
Experience and Religious Truth: The
Contribution of Philosophy Today," Irish Theological Quarterly 62
(1996/97) 185-99.
"Philosophical
Reflections on Religious Claims and Religious Intransigence in Relation to
Conflict," in Tomis Kapitan, ed., Philosophical Perspectives on the
Israeli - Palestinian Conflict (Armonk, NY:
M.E. Sharpe, 1997) 269-81.
"Islamicist
as Interpreter," in Peter Riddell and Tony Street, eds., Islam: Essays on Scripture, Thought and Society. A Festschift in Honour of Anthony H. Johns
(Leiden: Brill, 1997) 57-80.
"Al-Ghazali
on Created Freedom," American Catholic Philosophical Quarterly 73
(1999) 135-57.
"Freedom
and Creation in the Abrahamic Traditions," International Philosophical
Quarterly 40 (2000) 161-71.
"From the
Analogy of 'Being' to the Analogy of Being," in Thomas Hibbs and John
O'Callaghan,
eds., Recovering Nature: Essays in
Natural Philosophy, Ethics, and Metaphysics in honor of Ralph McInerny
(Notre Dame IN: University of Notre Dame
Press, 1999) 236-49.
"Thomas
Aquinas (1225-1274) and Mulla Sadra Shirazi (980/1572-1050/1640)
and the Primacy
of esse/wujûd in Philosophical Theology," Medieval Philosophy
and Theology 8 (1999) 207-19.
"Jewish-Christian
Relations,"
"Analogy,
Creation, and Theological Language," Proceedings of the American
Catholic
Philosophical Association
74 (2000) 35-52.
"Creation,
Metaphysics, and Ethics," Faith and Philosophy 18 (2001) 204-21.
"Islamic
Philosophical Theology," in the Philosophy of Seyyed Hossein Nasr,
ed. Lewis
Hahn, Randall Auxier, Lucian
Stone Jr (Çhicago:
“The Challenge
to Medieval Christian Philosophy:
Relating Creator to Creatures,” in John Inglis,
ed., Medieval
Philosophy and the Classical Tradition in Islam, Judaism, and Christianity
(
"A
Philosophical Foray into Difference and Dialogue: Avital Wohlman on Maimonides and
Aquinas," American
Catholic Philosophical Quarterly 76 (2002) 181-94.
“Faiths of
Abraham in 21st Century,: The Furrow 53 (2002)
3-10.
“Avicenna"
in Jorge J. E. Gracia and Timothy B. Noone, eds., A
Companion to Philosophy in
the
Middle Ages (
"Narratives
Competing for our Souls," in Terrorism and International Justice, ed.
James Sterba (
“Aquinas’
Appropriation of Liber de causis to Articulate the Creator as
Cause-of-Being,” in Fergus
Kerr, ed., Contemplating Aquinas
(
“Faith,
Culture, and Reason: Analogous Language
and Truth,” Proceedings of the American
Catholic Philosophical
Association 77 (2003) 1-12.
“Philosophy”
in Gareth Jones, ed., Blackwell Companion to Modern Theology (
2004) 34-46.
“Thomas
Aquinas and Islam,” Modern Theology 20 (2004) 71-9; reprinted in Jim
Fodor and
Frederick
Christian Bauerschmidt, eds., Aquinas in Dialogue: Thomas for the Twenty-first Century (
“Interfaith
Perspectives on Reconciliation,” New Blackfriars 85 (2004) 44-55.
“Act of
Creation with its Theological Consequences,” in Thomas Weinandy, Daniel
Keating, John Yocum, eds., Aquinas on Doctrine: A Critical Introduction (
“Religious
Life and Understanding: Grammar
Exercised in Practice,” in
Jeffrey Stout and Robert
MacSwain,
eds., Grammar and Grace:
Reformulations of Aquinas and Wittgenstein (
“Why Teach as
a Life,” in George S. Howard, ed., For the Love of Teaching (Notre Dame
IN:
Academic Publications, Inc.,
2004) 51-57.
“Jesus and the
Qur’an: The Word of God among Us,” in
John Cavadini and Laura Holt, eds.,
Who Do You Say that I Am?: Confessing the
Mystery of Christ (Notre Dame IN:
University of
Notre Dame Press, 2004) 173-86.
“Al-Ghaz
eds., Being and Thought in Aquinas
(
Review of
Olivier-Thomas Venard, O.P., Littérature et
Théologie: Une saison en enfer
(Geneve: Ad Solem,
2002, The
Thomist 68:4 (2004).
Preface/Avant-propos
to Olivier-Thomas Venard, O.P, La langue des choses: fondements
theologiques
de la metaphyrsique (Geneve: Ad
Solem, 2004) vi-x
“A Critique of
Culture Showing how Faith and Reason Interact,” Nova et
Vetera 3 (2005) 147-53.
“Analogy,
Creation, and Theological Language,” in Rik Van Nieuwenhove and Joseph
Wawrykow,
eds., Theology
of Thomas Aquinas (Notre Dame IN:
“Creation in
St. Thomas Aquinas’s Super Evangelium Joannis,” in Michael Dauphinais
and
Matthew
Levering, eds., Reading John with St. Thomas Aquinas (
“Islam: from Affront to Encounter,”
“Can we be
Free without a Creator?” in L. Gregory Jones, Reinhard Hutter, C. Rosalee
Velloso
Ewell, eds., God, Truth, and
Witness: Engaging
Foreword to
James Morris, The Reflective Heart: Discovering Spiritual Intelligence in Ibn
Arabi’s
Meccan Illuminations (
“The New
Aquinas” in Rupert Shortt, ed., God’s Advocates: Christian Thinkers in Conversation
(
“Existence
deriving from ‘the Existent’: Mulla
Sadra’s Dialectic with Ibn Sina and Ibn al-Arabi,”
Mulla Sadra’s
School and Western Philosophies:
Papers presented at Second World Congress on Mulla Sadra (May 2004—
“Teaching
Christianity as an Abrahamic Faith,” in Joseph Eherenkraz and David Coppola,
eds.,
What
do we Want the Other to Teach about Us? (
“Forward
to
(
“Interfaith
Perspectives on Reconciliation,” in Daniel Philpott, ed., The
Politics of Past Evil (Notre
Dame IN:
“Faith
as a Way of Knowing in John of the Cross and Edith Stein,” in Martin Boler and
Anthony
Cernera,
eds., The Contribution of Monastic Life to
the Church and the World (
“The
Companion
to Catholicism (
“Creation,”
in Timothy Winter, ed.,
“Christians, Muslims (and
Jews) before the one God: Jean Daniélou on mission revisited,” Interpretation
61 (2007) 34-38.
“Islamic
Philosophic
“Creator/Creatures
Relation: ‘the Distinction’ vs.
‘Onto-theology’,” Faith and Philosophy 25 (2008) 177-89; with “Reply to Cross and Hasker”
205-212.
“Maimonides,
Aquinas and Ghaz
“Albert,
Aquinas, and Dionysius” (with Isabelle Moulin), Modern Theology 24:4
(2008) 633-51.
“The
Abrahamic Faiths in their New Context,” in Stephen R. Goodwin, ed., World Christianity
in Muslim
Encounter: Essays in Memory of David A. Kerr (
“Dialogue
between Muslims and Christians as Mutually Transformative Speech,” in Catherine
Cornille, ed., Criteria
of Discernment in Interreligious Dialogue (
“Philosophical
Sources for Dialogue between Christians and Muslims,” Forum Bosnae
44/08, edited by Rusmir Mahmutcehajic:
Unity and Plurality in
“Newman
in Retrospect,” in Ian Kerr and Terrence Merrigan, eds.,
“Autonomous
Reason versus Tradition-directed Inquiry:
Mulla Sadra, Lonergan, MacIntyre, and Taylor,” Lonergan Workshop 21 (2008) 33-42
“A
Postmodern Aquinas: the oeuvre of Olivier-Thomas Vénard, O.P.,” American
Catholic Philosophical Quarterly
83:3 (2009) 231-38.
“Mulla
Sadra on ‘Substantial Motion’: A Clarification and a Comparison with Thomas Aquinas,” Journal of Shi‘a
Islamic Studies 2:4 (2009) 369-86.
Review
of Mulla Sadra Shirazi: Spiritual Psychology: The Fourth
Intellectual Journey in Transcendent Philosophy – Volumes VIII
& IX of The Asfar, trans. Latimah-Parvin Peerwani (
“God is Loving” in Miroslav Volf.
Prince Ghazi
bin Muhammad bin Talal, Melissa
Yarrington (eds), A Common Word: Muslims and
Christians on Loving God and Neighbor (
“Existence deriving from ‘the
Existent’: Mulla Sadra with Ibn Sina and
al-Suhrawardi” in Y. Tzvi Langermann, ed.,
Avicenna and his Legacy:
A Golden Age of Science and Philosophy (Turnhout: Brepols, 2009) 249-56.
“Journey to Mulla Sadra: Islamic Philosophy II,” Journal of Islamic Studies
3 (2010) 44-64.
Foreword
to Divine Manifestations: Concerning
the Secrets of the Perfecting Sciences, trans. Faszel Asadi Amjad, Mahdi
Dasht Bozorgi (
“Act
of Creation with its Theological Consequences” in David Burrell, Carolo
Cogliati, Janet M. Soskice, and William
R. Stoeger: Creation and the God of Abraham(
“Mulla
Sadra Revisited,” Journal
of Islamic Philosophy
6 (2010): 45–66.
“Can
Creatures ‘adorn themselves’ with the Names of God?” Religions 1 (2011) [
“A philosophical-theologian’s journey,” in Christopher
Hewer and Christian Troll SJ, eds. Christian lives given
to the study of Islam: What sustains Christian students of Islam in their
life-long engagement? (
“Trinity
in Judaism and Islam,” in Peter C. Phan, ed.,
“Some
Requisites for Interfaith Dialogue,” in James Heft, S.M., Reuven Firestone, and
Omid Safi, eds., Learned Ignorance:
Intellectual Humility among Jews, Christians, and Muslims
(Oxford: Oxford University Press, 2011).