Peace
I was disheartened to read in the winter 2002-2003 issue that
students have written sarcastic counterslogans next to the antiwar
messages put around campus by the Notre Dame Peace Coalition.
That students would resort to ridicule as a means to deal with
a call for peace is disturbing. That Notre Dame Magazine
would appear to legitimize such a response by writing about it
in an offhand manner, rather than challenging it, disturbs me
as well. Blessed are the peacemakers. Blessed and brave is the
work of the Notre Dame Peace Coalition.
Eric Haas '84
Albuquerque, New Mexico
The Alcohol Policy
As a Notre Dame alumnus and president of Diageo's Guinness
Bass Import Company in North America, I commend Father Malloy
and Father Poorman on their principled efforts and good intentions
to end abusive drinking on campus. I know this matter challenges
the best thinking of college administrators, parents, alumni and
students as well as members of my industry. Even though drinking
rates among young people are now at historic lows, we all remain
concerned by the irresponsible practices that can be disruptive
at best and destructive at worst to the well-being of college
students.
I think most would agree the best way to end the irresponsible
use of beverage alcohol is by teaching, modeling and reinforcing
its responsible enjoyment. When enjoyed responsibly by those adults
who choose to drink, beverage alcohol can be part of a healthy,
harmonious life. Helping college students understand and practice
this in their adult lives should be among the seminal goals of
any alcohol policy for nearly every college in our culture. For
the most part, that is a goal of the Notre Dame policy, even if
some have not grasped that point.
If there is a legitimate concern about the policy, it is in the
artificial, misinformed distinction it makes between spirits and
other forms of alcohol (wine and beer). Alcohol is alcohol, a
fact recognized by government agencies, policy organizations and
chemists. Responsible or irresponsible consumption does not belong
to the drink; it belongs to the person who lifts the drink.
David Eickholt '69
Stamford, Connecticut
As I read the story on the new alcohol policy, I could not help
but think of Chad Sharon (see below for link to story) and of
my own experiences as a freshman and later as a resident assistant.
As freshmen, very few of us ventured to off-campus parties during
our first semester bur rather were content to travel in packs
from one dorm party to the next./P>
The article boasts that recent policy changes have apparently
resulted in the decrease of "overall drinking and partying in
the dorms." Upperclassmen interviewed support this conclusion
but also add that student drinking has "only relocated to off-campus
locations." Herein lies my concern. Perhaps it is an unintended
side effect of the alcohol rule changes that more students are
feeling compelled to take their social activity off campus, away
from the protection offered by the University. Would it not be
wiser to acknowledge that many students will continue to use and
abuse alcohol, and that they will be safer doing so under
the watchful eyes of concerned rectors, R.A.s and dorm mates than
they would be among the urban perils of South Bend?
As an R.A., I accompanied a freshman to the hospital after a
dorm SYR to be treated for alcohol poisoning; I am keenly aware
of the extremely negative effects of binge drinking, and I respect
the efforts of the administration to reduce such problems. However,
as I read this article, which seems to declare a partial victory
over alcohol abuse on campus, I must challenge the administration
to consider whether this is truly a victory and, if so, a victory
at what cost.
Maria Guarraci '99
Chicago
Miracle Baby
"Miracle Child" was disturbing. The author describes
how he and his wife were subject to the mercy of the woman who
volunteered her uterus to carry their child. Although the surrogate
ultimately chose not to abort, the author concludes that "we have
to change some laws." Does he realize that he and his wife already
ran afoul of a different kind of law? The Catechism of the Catholic
Church states, "Techniques that entail the dissociation of husband
and wife, by the intrusion of a person other than the couple (donation
of sperm or ovum, surrogate uterus), are gravely immoral. These
techniques (heterologous artificial insemination and fertilization)
infringe the child's right to be born of a father and mother known
to him and bound to each other by marriage. They betray the spouses'
right to become a father and a mother only through each other."
Brian W. Donnelly, M. D. '81
Pittsburgh Pennsylvania
Having experienced the loss of children, I know that there is
no equity in or control over who gets to bear a child and who
does not ("Miracle Child" by Michael Pirkowski). The author's
desire, however, to "change some laws" is misguided. The laws
grounded in reproductive choice that the surrogate used are ultimately
the same laws that made their ability to choose a surrogate a
legal reality. And how unfortunate the Pirkowskis did not choose
to grow their family with adoption. Choosing an extreme option
such as surrogacy reinforces the myth that children must be our
genetic amalgam to be "ours."
Kathy Lund Dean '88
Pocatello, Idaho
And things Catholic
The winter issue gives off the odious scent of your ongoing
gripe about the common Mother of us all. Why all this unseemly
attention to the church and the Holy Father issue after issue
after issue? Are you so caught up with worldly wisdom that you
can't see beyond it to the splendid reality? Until you get some
writers who can, just quit writing about the church and stick
to some good secular topics about which you can say some good
things. We want a much more positive magazine!
John Gueguen '56, '58
Urbana, Illinois
It is so disappointing to see Notre Dame Magazine on
another crusade to indoctrinate its readers with its liberal bias.
I refer specifically to the "Power of John Paul II" article by
Andrew Nagorski. In the final three paragraphs of his article
Nagorski faults John Paul's refusal to allow "serious discussion
of the church's position on birth control" and his "opposition
to discussing either celibacy or the ordination of women." It
is time for the author and for Notre Dame Magazine
to grow up and accept the teachings of the church.
The church will never (indeed, in service to Truth, can
never) change its position on birth control. Artificial birth
control is a grave moral disorder -- always has been, always will
be. No amount of discussion will change that. No amount of popular
opinion will change that. Truth is not subject to popular opinion
or democratic vote. Nor will there be any change in the church's
position on celibacy or ordination of women. It won't happen.
Grow up and get used to it.
Frank Burke
Lansing, Michigan
For the life of me I can't understand why, when it comes to child-abuse
scandals, U.S. Catholics go through the mental gymnastics as found
in Scott Appleby's article, "The Do-It-Yourself Catholic Rorschach
Test." It's obvious that the vow of celibacy, intended to create
a caste of priest-eunuchs, has failed, so get rid of it. It's
that simple. Celibacy is not an article of doctrine, written on
stone tablets and handed down to Jesus, Peter or Paul on the mountain
top. So get rid of it. It's that simple. Orthodox and Episcopal
priests can marry, but the Roman Catholic can't. Celibacy, in
other words, is relative. It's a human, religious convention.
It's that simple. So get rid of it. And spare us the lashings
with the conceptual cat-o' nine-tails.
John H. Zaugg '61
San Francisco
In "Keep the Faith, Change the Church," Jim Muller is quoted
as saying, "I reached the painful conclusion that I must either
attempt to correct these deep structural defects or leave the
Catholic church." Rather than lauding his comment as a heroic
display of conviction to his cause, the reader must instead question
the depth of faith of anyone who would so freely consider abandoning
the Catholic church. If one truly believes in the awesome power
and support of the Holy Spirit, one would find it rather difficult
to so casually consider departing the faith.
Muller views centralized power in the church as the "underlying
cause" for abuse by clergy and "institutional cover-up." It is
no wonder that he is an advocate for Voice of the Faithful (VOTF),
a group that has no official position on birth control, mandatory
celibacy for priests and women's ordination. One must question
whether it is the "centralized power" that Muller seeks to change
or simply the position of the "centralized power" with which he
does not agree. If Muller believes it is too much to ask the Catholic
laity to trust in and abide by the decrees of the Holy Father,
who is infallibly guided by the Holy Spirit, how is it that the
church's faithful will constructively adhere to the varied recommendations
of one another? The strength of the Catholic church is in its
centralization, the papacy. Mr. Muller would do well to see this
as a wonderful gift rather than a scornful scourge.
Joseph A. DiFranco '99
Dearborn, Michigan
I do not agree with Jim Muller that the problem in the church
"is a concentration of power in the hierarchy." Rather, the problem
is an ineffectual hierarchy and the resulting concentration of
power in liberal functionaries who overwhelmingly share VOTF's
view of the church and who already dominate in the parishes, schools
and bureaucracy. The liberals who make up VOTF took real power
in the church long ago. The true grassroots revolutionaries in
today's church are on the right, not the left.
Frank Maguire '76
Potomac, Maryland
The successors of Peter have taught with absolute clarity that
women cannot be ordained. To continue debating this topic is to
reject the Magisterium, pure and simple. Yet Richard Conklin somehow
thinks that an organization like VOTF, which cannot bring itself
to assent to this, is "deliberately centrist." With centrists
like these, who needs leftists?
Robert Boucher '86
Westminster, California
My heart goes out to Jim Muller. He just doesn't get it. The
changes he is proposing for our beloved church would turn it into
another Protestant denomination. In 2000-plus years the Catholic
church has never been and never will be a democracy. The reason
more people aren't joining the VOTF bandwagon is because they
see the movement for what it really is: a group of humans (not
God) caught in the sin of pride who will not be obedient to the
Vicar of Christ.
In prayer and humility we can offer sacrifices for those leaders
who have gone astray. They will receive their judgement from the
Almighty. Sin will always be present because we are human, but
just because someone sins doesn't mean the structural organization
that has been in place for 2000 years should be abandoned. Let
us not put our will before God's. That happened in the Garden
of Eden. Please don't glorify Mr. Muller's divisiveness. What
the church needs now are people who are dedicated to holiness,
humility, prayer, sacrifice and obedience.
Jeanne Barrett
Grosse Pointe Woods, Michigan
Jim Muller's "Today, Boston . . . Tomorrow, the World" approach
is reminiscent of other dictators of the past whose ego led them
to believe that doing it "my way" has got to be better than any
other way. Martin Luther and Adolph Hitler spring to mind.
It was, in fact, Luther who early on had the idea the church
needed more democracy, but since when was the church a democracy?
Did Christ give an equal vote to Peter, James and all the rest?
Luther and Muller are correct in realizing the "church" certainly
did drop the ball, and seriously! The answer is to correct those
specific wrongs, not to "throw out the baby with the bath water."
The actions of those who violated trust abominably by "doing"
and those who covered up the "doing" are totally unacceptable
and must be successfully and permanently addressed. But to use
that opportunity to reinvent the church is not only wrong but
heretical. As sure as it's Wednesday, there lurks that same old
litany of . . . marriage in the priesthood, women in the priesthood,
contraception and, oh, well, why not . . . abortion. Why is it
that every liberal sees himself as a centrist and sees everyone
who doesn't agree as "far right"?
Gregory P. Sullivan '54
Ridgewood, New Jersey
And some grievous errors
I write to address certain factual inaccuracies contained in
Dave Devine's article recently published in your magazine ("My
Northern Exposure"). Devine's article, which purports to be a
fact-based reflection of our trip to Alaska, portrays me as a
swashbuckling, binge-drinking, gun-loving tourist, ill-prepared
for the rigors of snowcamping in the Alaskan tundra. On the contrary,
I was well-prepared for the excursion. Devine's assertions notwithstanding,
when my boots caught fire (entirely Dave's fault) I was not left
standing in my socks. I had, in fact, foot protection to boot:
another pair of hiking shoes as well as foot-stocking Goretex
waders. And I greeted the burned boot with insouciance, not ire,
as Dave would have you believe. While I realize that Devine's
liberal indulgence of some facts (for example, one of Devine's
friends recently pointed out that Devine cannot toss a football,
let alone a burning boot, 50 feet) is simply part of storytelling,
I cannot sit idly while Dave smears my good name for purposes
of literary device.
Tyler Farmer '95, '00J.D.
Washington, D.C.
