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Department of anthropology
Capoeira
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It's a dance, it's a fight
Capoeira (pronounced kah-po-AE-rrrrah) is: A. the newest latte
from Starbucks; B. the Mafia's term for a hitman; or C. the Brazilian
answer to tai-chi.
If your final answer is C, you may go to the head of Greg Downey's class,
where the Notre Dame assistant professor of anthropology will teach you,
among other things, Portugese songs and how to play the berimbau,
a single-string, bow-like percussion instrument with a gourd on one end.
Both the singing and playing are essential to the Afro-Brazilian martial
art, which is the object of Downey's scholarly research and one of his
hobbies.
A leading U.S. academic authority on capoeira, Downey currently is writing
a book about its effect on practitioners. The martial art, which has been
described as a mixture of urban street fighting techniques and African-derived
"challenge" dances, has its origins within 19th century Brazilian
street gangs. This outlaw history, Downey argues, explains the surprising
set of values the practice transmits. "Some of [the values] are directly
opposed to those taught through other disciplines," he says. "They include
cunning, trickery, wariness, playfulness and a kind of self-confidence
or theatricality."
Although capoeira has become a point of Brazilian national pride and
now is taught in schools as part of physical education, as late as the
1920s the government was attempting to suppress it.
The traditional game is played within a circle of people known as a
roda (HOE-dah) . Members of the circle play the berimbau
and other instruments, which set the tempo for two players who engage
in a stylized dance-fight. The encounter may last anywhere from a few
minutes to an hour. Movements include cartwheels, handstands and other
acrobatic feats. A game can range from a slow, chess-like series of strategic
movements to flurries of quick attacking moves. The ND anthropologist
says the point of the game is to demonstrate control of the space through
artistry and skill; the ideal is to cause an opponent to lose balance
and fall.
"It's a hard workout," says Downey, who has been playing capoeira since
1992, when he first learned of it from a Brazilian classmate in graduate
school. "If you've never done it before, capoeira will kill your legs
because it requires you to stay very close to the ground.
"Every side of your personality can come out in the roda," he adds.
"Your playfulness, your competitive side, cooperative side, aggression,
sense of humor, aesthetics -- it's all there and it's all about position
and placement, finding vulnerabilities."
Although not as well known as the Asian martial arts, capoeira has begun
to spread beyond Brazil, with groups springing up in such diverse places
as Israel and Japan. Downey estimates there are 100 capoeira groups in
the United States, including the one he started last year at Notre Dame.
-- John Monczunski
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